Wednesday, May 15, 2013



Ramses III (c. 1187-1156 B.C.)


Was also relatively well preserved, and indicated the prosperity Egypt still enjoyed during his reign. The kings who followed Ramses III were less successful: Egypt lost its provinces in Palestine and Syria for good and suffered from foreign invasions (notably by the Libyans), while its wealth was being steadily but inevitably depleted.



The Family of Ramses III
Ramses III's father was his immediate predecessor, a relatively unknown king named Setnakhte. However, though the originator of what Egyptologists refer to as the 20th Dynasty, he may actually have been a grandson of the famous Ramses II. Ramses III probably served a short co-regency with him, we believe, because of a rock-chapel near Deir el Medina that was dedicated to both his father and Ramses III.

Ramses III's mother was Queen Tiy-merenese. He had a number of wives, including Isis, Titi and Tiy, as well as a number of sons including the next three rulers of Egypt, Ramses IV. V and VI. We only know of one possible daughter named Titi. However, despite his apparently long reign lasting some 31 years and 41 days according to the Great Harris Papyrus, little is known about the royal family.
We know that the mother of his wife, Isis, named, Habadjilat, was probably a foreigner, most likely of Asiatic extraction. She was buried in tomb QV51 in the Valley of Queens, though here name was omitted from the cartouches in the Medinet Habu temple where the queen's name would normally have appeared. However, one of her sons would eventually rule Egypt as Ramesses VI
Another possible queen of Ramses III was Queen Titi, who was buried in QV52 in the Valley of the Queens. Though this tomb is large, it lacks any proper indication of her exact royal status. However, her titles suggest that she was possibly a daughter, and later a wife of Ramses III who probably outlived him. Her title as "Mistress of the Two Lands" appears some 43 times within this tomb, and she is listed as "Chief Royal Wife" 33 times. Other titles include "King's Daughter, "King's Beloved Daughter of his Body", "His Beloved Daughter" and "King's Sister". She is also called "King's Mother" eight times and her son might have been Ramses IV.
Ramses III had as many if not more than ten sons, many of whom predeceased him. A number of them were buried in the Valley of the Queens. These include the tombs of Amenhirkhopshef, Khaemwaset, Parahirenemef  and Sethirkhopshef. Each of these sons held high positions, as might be expected, prior to their deaths. Apparently devoted to Ramses II, Ramses III gave his sons names that followed those of the earlier king's sons. An especially noteworthy example was his son, Khaemwaset C, named for Ramses II's famous child. Like the earlier Khaemwaset, he took the same office as sem-priest of Ptah at Memphis. However, Khaemwasret C. never achieved the glory of Ramses II's son, who rose to the position of High Priest. We also know that Amenhirkhopshef, named for Ramesses II's oldest son, and Sethirkhopshef held the office of Master of Horse.
A number of other tombs in the Valley of the Queens, which appear to date from the reign of Ramses III, appear to belong to unnamed princes and princesses, though we have virtually no information on these individuals.
The Conspiracy
Another of Ramses III's queens was Tiy, but in a several noteworthy papyrus from his reign, particularly one known today as the Harem Conspiracy Papyrus, we learn of an assassination attempt upon the king in which she was at least a part of the plot. Her name is provided in the text, but the other conspirators are called by names that indicate the great evil of their crime, such as Mesedsure, meaning "Re hates him". Tiy apparently wished for her son, called in this papyrus, Pentewere, to ascend to the throne of Egypt.
At some point during the latter part of Ramses III's reign, there were economic problems that became most visible when the Deir el-Medina workmen failed to be paid, leading to a general strike, the first in recorded history, in the 29th year of the king's reign. Against this background was hatched a plot against the king's life.
This was no simple conspiracy, considering that at least 40 people were implicated and tried as a group. Amongst their numbers were harem officials many of whom were close to the king. Not only had they intended to kill the king, but also to incite a revolt outside of the palace in order to facilitate their coup. The plot was seemingly hatched in Piramesses where one of the conspirators had a house.
The plan called for the murder of the king during the annual Opet Festival at Thebes. Preparations for this included magical spells and wax figurines which were smuggled into the harem.
This conspiracy is thought to have failed, and the guilty were charged and brought before a court consisting of a panel of fourteen officials including seven royal butlers (a respectably high office), two treasury overseers, two army standard bearers, two scribes and a herald. Ramses III himself most likely commissioned the prosecution, but according to the language of the papyrus, probably died during the trial, though not necessarily from the effects of the plot. Curiously, this court was given authority to deliver and carry out whatever penalty they deemed fair, including the death penalty, which normally only the king could inflict. It should be noted, however, that scholars are in disagreement over the events of this conspiracy. Some maintain that Ramses III was in fact killed by the conspirators, and that his son, Ramses IV, set up the tribunal, but others maintain that the mummy of the king shows no acts of violence.
A detail from the Great Harris Papyrus showing Ramesses III in full court dress
All of those involved in the plot were apparently condemned to death, as was certainly the fate of Queen Tiy herself. Though the record of the actual trial is lost, there were apparently three different prosecutions. The first consisted of twenty eight people, who included the major ringleaders, who were found guilty and (almost certainly) put to death. In the next prosecution six people were condemned and forced to commit suicide within the court itself. In the final trial, four additional individuals, including the son of Queen Tiy, were likewise condemned to suicide, though they were presumably allowed to carry out the act in their prison.
Interestingly, there was also a fourth trial, but this one did not involve the actual conspirators, but instead three of the judges and two officers. It would seem that the curious affair resulted from accusations that, after their appointment to the conspiracy commission, they knowingly entertained several of the women involved in the plot, as well as consorted with a general referred to as Peyes. Though one of the judges was found innocent, the remainder of the group was condemned to have their ears and noses amputated. One of the judges called Pebes committed suicide before the sentence could be carried out.
The Military Affairs


Ramesses III's reign began quietly enough as he attempted to consolidate his empire begun by his father after problems arose in the late 19th Dynasty. Nubia seems at this time to have been nothing more than a subdued colony to the south. However, in his fifth year as ruler, Egypt was attacked by Libyans for apparently the first time since Merenptah had to deal with them in the 19th Dynasty. The Libyan invasion forces included two other groups of people known as the Mshwesh and the Seped. Ramesses III easily dealt with this threat, annihilating many, and making slaves of the rest. Though the Libyan population of the western Delta continued to increase by peaceful infiltration (as they had actually done before the invasion), and would later form the basis for a line of kings that would ultimately rule Egypt, for a time at least, this firm action kept other enemies at bay.
By his eighth year as ruler, Ramesses III had to contend with a force of such great magnitude, that it destroyed at least the Hittite empire, and devastated the entire region, though we really do not know of its source. We read that:

"The foreign countries conspired in their islands, and the lands were dislodged and scattered in battle together; no land could stand before their arms: the land of the Hittites, Qode, Carchemesh, Arzawa and Cyprus were wasted, and they set up a camp in southern Syria. They desolated its people and made its land as if non-existent. They bore fore before them as they came forward towards Egypt."

Indeed, Cyprus had been overwhelmed and its capital, Enkomi, ransacked. They destroyed the Hittite capital, Hattusas, as well as many other empires. They conquered Tarsus and then settled on the plains of Cilicia in northern Syria, razing Alalakh and Ugarit to the ground.
This upheaval was caused by a group of people collectively known as the Sea People, who were displaced from their homes by events that are as of yet unknown to us. However, this apparently took place over an extended period of time, and involved massive numbers of humans, consisting of the Peleset (Philistines), Tjeker, Shekelesh (possibly Sikels from Sicily), Weshesh and the Denyen or Dardany, who could have been the Danaoi of Homer's Iliad. The invasion of these people into various regions of the Middle East apparently came in waves, as a number of Ramesses III's predecessors (perhaps most notably Merenptah) had to deal with similar bands of people.
Ramesses III had his fight against the Sea People documented on the outer wall of the Second Pylon, north side, of his mortuary temple at Medinet Habu. It is the longest hieroglyphic inscription known to us. On the outer north wall of the temple proper he had carved the illustrations of the battle. After having stayed for a time in Syria, the Sea People apparently traveled over land to the Egyptian border. This was not simply a military campaign. The Sea People had with them their women and children, together with their possessions piled high on ox-carts. They also employed a sea fleet that apparently stayed in tract with those on land. Their intention was to settle in Egypt.
Ramesses reacted swiftly to this threat, and in doing so, saved Egypt from the fate that would befall other empires, at least for a while. He dispatched squads of soldiers at once to the eastern Egyptian frontier at Djahy (southern Palestine, perhaps the Egyptian garrison in the Gaza strip) with orders to stand firm at any cost until the main Egyptian army arrived. Once deployed, the Egyptian army then had little problem in slaying these enemies, as was depicted in the reliefs at Medinet Habu. However, there was still the sea fleet to consider.
Rows of captives from the Sea people battles
Egypt was never particularly known for their navy, which was made up principally of infantry, including archers, who were given special marine training. Yet they hated the sea, known as wdj wr, the "Great Green", as they called the Mediterranean. However, as the Sea Peoples' fleet headed for the mouth of one of the eastern arms of the Nile, they were indeed met by the Egyptian fleet. In an inspired tactical maneuver, the Egyptian fleet worked the Sea Peoples' boats towards shore, where land based Egyptian Archers were waiting to pour volley after volley of arrows into the enemy ships, while the Egyptian marine archers, calmly standing on the decks of their ships, fired in unison. As the Egyptian ships threw grappling hooks into the Sea People's vessels, by the grace of the god Amun, the enemies fell dead into the water from the onslaught of the combined Egyptian forces. In fact, this victory provided considerable respect for the priesthood of Amun at Thebes. We have no documentation of any pursuit of the fleeing Sea People as they returned to the Levant, but it is reasonable that there was such a campaign.
Hence, for some three years, all was well and Egypt was for the most part at peace. Then, after a gradual infiltration by immigrants into the area west of the Canopic arm of the Nile from Egypt's western border, the Libyans, together with the Meshwesh and five other tribes, launched another full scale invasion during Ramses III's eleventh year as ruler. Once again, Ramesses III countered the attack, crushing these opponents as well. Apparently some 2,000 of the enemy dead were left on the killing fields, while the captured leaders were executed. The booty of the enemy captured during the battle, consisting of cattle and other possession's were sent south to the treasury of Amun. The details of this battle are found on the inner, north wall of the First Pylon at Medinet Habu.
There were apparently other campaigns during the reign of Ramses III, as recorded on the walls of his mortuary temple, though some of these scenes are questionable. Many of these depictions record events that probably took place in bygone years, a common practice of many kings in order to elevate their reputations. In fact, some of these scenes from Medinet Habu clearly seem to be copies of earlier battles fought by his illustrious predecessor, Ramses II.
However, it does seem that there were some other minor conflicts, particularly from the desert around the latitude of Thebes, but these were rather minor in nature.
Non-Military Actions
Ramesses III established a number of foreign contacts for trade, most notably with its old trading partner, Punt. This may have been Egypt's first contact with that land since the famous ventures in the days of Hatshepsut of the 18th Dynasty. He also seems to have sent an expedition to Atika, where the copper mines of Timna were located.
The king is well known for his domestic building program, a consolidation of law and order (as well as a tree-planting program). The end of the 19th Dynasty saw considerable corruption and various abuses, and Ramesses III was forced to inspect and reorganize the various temples throughout the country. The Great Harris Papyrus provides that Ramesses III made huge donations of land to the most important temples in Thebes, Memphis and Heliopolis. In fact, by the end of his reign, a third of the cultivatable land belonged to the temples and of this, three quarters belonged to the temple of amun at Thebes. Though Ramesses III's foremost construct was his mortuary temple at Medinet Habu, which was finished in about the 12th year of his reign, at Karnak he provided numerous relief decorations and two new, small temples including one dedicated to Khonsou, the moon god. Additional building work was carried out in a number of centers.

For many generations, Egypt had two viziers, one governing Upper Egypt and anther official who oversaw Lower Egypt. Apparently there was a problem; perhaps even a rebellion involving the unnamed Lower Egyptian vizier and so Ramses III unified this high office under a single person named To (Ta).
The Death of Ramses III While we know that Ramses III likely died during the trial of the harem conspirators, we really do not know how he died, though some scholars believe it was at the hands of the conspirators while others believe it was not related to the plot. Irregardless, his death signaled the coming end of the New Kingdom. and even the lofty position that Egypt held on the world stage. He was buried in a large tomb in the Valley of Kings on the West Bank at ancient Thebes (modern Luxor). His is most famous for having some secular scenes that were unusual among royal tombs, including a painting of two blind male harpists. Hence, though sometimes called "Bruce's Tomb after its discoverer, James Bruce in 1769, in literature it is more well known as "The Tomb of the Harper". Presumably, he was succeeded by his son, Ramses IV in about the year 1151 BC.



New Kingdom (.c 1361-1187 B.C)
 All of the New Kingdom rulers (with the exception of Akhenaton) were laid to rest in deep, rock-cut tombs (not pyramids) in the Valley of the Kings, a burial site on the west bank of the Nile opposite Thebes. Most of them were raided and destroyed, with the exception of the tomb and treasure of Tutankhamen (c.1361-1352 B.C.), discovered largely intact in A.D. 1922.
Tutankhamun, the 11th pharaoh of the 18th dynasty of Ancient Egypt, was unremarkable, is famous due to the discovery of his completely intact tomb by the British archaeologist Howard Carter in 1922.
The discovery of Tutankhamun's mummy revealed that he was about 17 when he died and was likely to have inherited the throne at the age of eight or nine. He is thought to have been the son of Akhenaten, commonly known as the 'heretic king'. Akhenaten replaced the traditional cult of 'Amun' with his solar deity 'Aten', thus asserting his authority as pharaoh in a new way.
According to the most important document of Tutankhamun's reign, the Restoration Stele, his father's supposed reforms left the country in a bad state. Consequently the traditional gods, seeing their temples in ruins and their cults abolished, had abandoned Egypt to chaos. When Tutankhamun came to the throne, his administration restored the old religion and moved the capital from Akhetaten back to its traditional home at Memphis. He changed his name from Tutankhaten - 'living image of Aten [the sun god]' - to Tutankhamun, in honour of Amun. His queen, Ankhesenpaaten, the third daughter of Akhenaten and Nefertiti, also changed the name on her throne to read Ankhesenamun.
Although the reign of Tutankhamun is often thought to have little historical importance, his monuments tell a different story. He began repairing the damage inflicted upon the temples of Amun during Akhenaten's iconoclastic reign. He constructed his tomb in the Valley of the Kings, near that of Amenophis III, and one colossal statue still survives of the mortuary temple he began to build at Medinet Habu. He also continued construction at the temple of Karnak and finished the second of a pair of red granite lions at Soleb.
Uncertainty still surrounds his death. He may have been assassinated, or died as the result of an injury received while hunting.
King Tut Gold statue



The Tomb of King Tut 1922

Treasures chamber

Tomb Design

King Tut Gold Chest

Tutankhamun Figurines

King Tutankhamun Alabaster

King Tut Flip Flops


Ancient Egypt New Kingdom Part 4 (.C 1304-1237 B.C)



New Kingdom (.c 1304-1237 BC)

The 19th and 20th dynasties, known as the Ramesside period (for the line of kings named Ramses) saw the restoration of the weakened Egyptian empire and an impressive amount of building, including great temples and cities. According to biblical chronology, the Exodus of Moses and the Israelites from Egypt possibly occurred during the reign of Ramses II (1304-1237 B.C.).

The son of Se-ti I and Queen Tuya was the third king of the 19th Dynasty. Called Ramses the Great, he lived to be 96 years old, had 200 wives and concubines, 96 sons and 60 daughters. One son, Prince khaemwese, was a high priest of Ptah, governor of Memphis, and was in charge of the restoration of the Pyramid of Unas. This son was buried in The Serapeum. Ramses II outlived the first thirteen of his heirs. Ramses was named co-ruler with his father, Se-ti I, early in his life. He accompanied his father on numerous campaigns in Libya and Nubia. At the age of 22 Ramesses went on a campaign in Nubia with two of his own sons. Set-i I and Ramses built a palace in Avaris where Ramses I had started a new Capital. When Se-ti I died in 1290 B.C.

King Se-ti 1 and the God Thoth


King Se-ti I

King Se-ti's I mummy well preserved 


Se-ti's Temple design

Se-ti's I Temple


Se-ti's I Royal Family Tree 




Queen Tu-ya


Queen Tu-ya

Ramses assumed the throne and began a series of wars against the Syrians. The famous Battle of Kadesh is inscribed on the walls of Ramses temple.The Battle of Kadesh took place between the forces of the Egyptian Empire under Ramses II and the Hittite Empire under Muwatalli II at the city of Kadesh on the Orontes River, in what is now the Syrian Arab Republic

The battle is generally dated to 1274 BC, and is the earliest battle in recorded history for which details of tactics and formations are known. It was probably the largest chariot battle ever fought, involving perhaps 5,000–6,000 chariots . Ra-messes' army crossed the Egyptian border in the spring of year five of his reign and, after a month's march, reached the area of Kadesh from the South.
The Hittite king Muwatalli, who had mustered several of his allies (among them Rimisharrinaa, the king of Aleppo), had positioned his troops behind "Old Kadesh", but Ramses  misled by two spies whom the Egyptians had captured, thought the Hittite forces were still far off, at Aleppo, and ordered his forces to set up camp.
In his haste to capture Kadesh, Ramses II committed a major tactical error. He increased the distance between his Amun Division and the remaining RE, Pet-ah and Seth divisions, thereby splitting up his combined forces. When they were attacked by the Hittites, Ramses II complained of the failure of his officials to dispatch scouts to discover the true location of the Hittites and report their location to him. The pharaoh quickly sent urgent messengers to hasten the arrival of the Ptah and Seth divisions of his army, which were still some distance away on the far side of the River Orontes. Before Ramses could organize his troops, however, Muwatalli's chariots attacked the Re division, which was caught in the open and almost destroyed. Some of its survivors fled to the safety of the Amun camp, but they were pursued by the Hittite forces.
The Hittite chariotry crashed through the Amun camp's shield wall and began their assault. This created panic among the Amun troops as well. However, the momentum of the Hittite attack was already starting to wane, as the impending obstacles of such a large camp forced many Hittite charioteers to slow their attack; some were killed in chariot crashes.In the Egyptian account of the battle, Ramses describes himself as being deserted and surrounded by enemies:
"...No officer was with me, no charioteer, no soldier of the army, no shield-bearer ..."
Only with help from the gods did Ramses II personally defeat his attackers and return to the Egyptian lines:
"...I was before them like Seth in his monument. I found the mass of chariots in whose midst I was, scattering them before my horses..."

Ramesses counterattacks.
The pharaoh, now facing a desperate fight for his life, summoned up his courage, called upon his god Amun, and fought valiantly to save himself. Ramses personally led several charges into the Hittite ranks together with his personal guard, some of the chariots from his Amun division and survivors from the routed division of Re, and using the superior maneuverability of their Chariots and the power and range of Egyptian Composite Bows, deployed and attacked the overextended and tired Hittite chariotry
The Hittites, meanwhile, who understandably believed their enemies to be totally routed, had stopped to loot the Egyptian camp and, in doing so, became easy targets for Ramses  counterattack. Ramses  action was successful in driving the Hittites back towards the Orontes and away from the Egyptian camp, while in the ensuing pursuit, the heavier Hittite chariots were easily overtaken and dispatched by the lighter, faster, Egyptian chariots.

final phase of the battle.
Although he had suffered a significant reversal, Muwatalli still commanded a large force of reserve chariotry and infantry plus the walls of the town. As the retreat reached the river, he ordered another thousand chariots to attack the Egyptians, the stiffening element consisting of the high nobles who surrounded the king. As the Hittite forces approached the Egyptian camp again, the Ne'arin troop contingent from Amurru suddenly arrived, this time surprising the Hittites. Ramses had also reorganized his forces and, expecting the help, also attacked from the camp.
After six charges, the Hittite forces were almost surrounded, and the survivors were faced with the humiliation of having to swim back across the Orontes River to rejoin their infantry. Pinned against the Orontes, the elements remaining of the Hittites not overtaken in the withdrawal were forced to abandon their chariots and attempt to swim the Orontes (This flight is depicted in Egyptian inscriptions as "hurried" to say the least—"as fast as Crocodiles swimming"), where many of them drowned.
The next morning, a second, inconclusive battle was fought. Muwatalli is reported by Ramses to have called for a truce. Neither side gained total victory. Both the Egyptians and the Hittites had suffered heavy casualties; the Egyptian army failed to break Kadesh's defenses, while the Hittite army had failed to gain a victory in the face of what earlier must have seemed certain success .Logistically unable to support a long siege of the walled city of Kadesh, Ramses prudently gathered his troops and retreated south towards Damascus and ultimately back to Egypt. Once back in Egypt, Ramses proclaimed that he had won a great victory, but in reality, all he had managed to do was to rescue his army since he was unable to capture Kadesh. In a personal sense, however, the Battle of Kadesh was a triumph for Ramses since, after blundering into a devastating Hittite chariot ambush, the young king had courageously rallied his scattered troops to fight on the battlefield while escaping death or capture. The new lighter, faster, two-man Egyptian chariots were able to pursue and take down the slower three-man Hittite chariots from behind as they overtook them. The leading elements of Hittites' retreating chariots were thus pinned against the river and in several hieroglyphic inscriptions related to Ramses II, said to flee across the river, abandoning their chariots.
Although there is more evidence in the form of texts and wall reliefs for this battle than for any other battle in the Ancient Near East, almost all of it is from an Egyptian perspective, and indeed the first scholarly report on the battle, by James Henry Breasted in 1903, took the Egyptian evidence literally and assumed a great Egyptian victory. He was convinced that these sources allowed us to reconstruct the battle "with certainty".
Ramses II on his chariot


Hittites flee across the river

Ramses heading to kadesh

Ramses 



The Battle of Kadesh holds great interest to scholars of military strategy but, its epilogue was equally historic in the realm of international diplomacy. After a dynastic struggle, Khattusilis III succeeded Muwutallis and subsequently invited Egyptian plenipotentiaries to Hattusas for what would amount to the first summit conference between two equally matched powers. In 1280 BC  Ramses and Khattusilis signed history's oldest recorded international agreement,

establishing a condominium between the two empires. After 13 years of peace, Ramses sealed the treaty by marrying one of Khattusilis' daughters. With his northeastern borders secure, the Egyptian king ruled on until 1235 BC — a reign of 67 years, during which his name would be literally etched in stone as Ramses the Great. - 



Ramses' building accomplishments are two temples at Abu simble, the hypostyle hall at Karnak, a mortuary complex at Abydos. the Colossus of Ramses at Memphis, a vast tomb at Thebes, additions at the Luxor Temple, and the famous Ramesseum. Among Ramses' wives were Nefertari, Queen Istnofret, his two daughters, Binthanath and Merytamon, and the Hittite princess, Maathornefrure. Ramesses was originally buried in his tomb in the Valley of the Kings. Because of the widespread looting of tombs during the 21st Dynasty the priests removed Ramses body and took it to a holding area where the valuable materials such, as gold-leaf and semi-precious inlays, were removed. The body was then re-wrapped and taken to the tomb of an 18th Dynasty queen, Inhapi. The bodies of Ramesses I and Seti I were done in like fashion and all ended up at the same place Amenhotep's body had been placed there as well at an earlier time. Seventy-two hours later, all of the bodies were again moved, this time to the Royal Cache that was inside the tomb of High Priest Pinudjem II. The priests documented all of this on the linen that covered the bodies. This systematic looting by the priests was done in the guise of protecting the bodies from the "common" thieves.


Ramses II as a child

Ramses II (child) with Horus

Ramses the Great

Ramses the Great
Queen Nefertari
Queen Merytamon

Ramses II and his Queens


Abu Simble Temple

Ramses II sacred entrance

abu simble



Abu Simble Interior

Luxor Temple

Ramses Temple

A Statue possibly of Bent'anta,
stands in front of the legs of Ramesses II's
Colossi at Karnak
 
Karnak


Ramesseum